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The Infinite Longevity Buddha is an incarnation of Amitabha Buddha. In Tibetan Buddhism, he is the main Buddha of the Five Buddhas and Five Wisdom in both the East and the West. He is the leader of the Western Paradise, observing wisdom with great wisdom, infinite brightness, and infinite lifespan, bringing longevity, good luck, and wisdom. Wuliang Shou Buddha is an extremely important and widely circulated deity in Buddhist beliefs. Due to the fact that this deity can not only satisfy the pursuit of longevity for all living beings in this world, but also lead kind-hearted beings to transcend the suffering of reincarnation after death and be reborn in the beautiful Western paradise, there have been countless single statue works with the theme of Infinite Life Buddha for over a thousand years. Zun Xiang is made of gold and copper material, wearing a five leaf corolla on the head. The corolla decoration is gorgeous, with dense and vivid flower branches arranged tightly. Coral, lapis lazuli, and turquoise beads are interlaced and inlaid, exquisite and gorgeous. Ears adorned with carved earrings, tied with a headband and tied in a U-shaped shape around the ears. The face is round and wide, with a prominent white hair between the eyebrows, eyes slightly open, eyelids curved upwards, and a smile on the face. The Buddha statue is dressed in heavenly clothes, with a silk robe hanging from the shoulders and arms around the lotus pedestal, giving it a more dynamic and graceful look. Wearing necklaces and various bracelets on the chest, arms, and feet, the various gemstones embedded in the necklaces and bracelets complement each other. Zun Xiang has a youthful and handsome face, with a childlike and innocent smile, symbolizing the peaceful and pure spiritual world within this Buddha. Both the face and skin exude a youthful aura. With both hands holding meditation seals, one sits on a double layered lotus platform with a folded lotus petal. The lotus petal end is exquisitely carved with intricate patterns. The Qing Dynasty rose in Liaodong in the early 17th century, initially to attract various Mongolian tribes. Nurhaci vigorously promoted Tibetan Buddhism, and several emperors in the early Qing Dynasty highly respected Tibetan Buddhism. In the fourth year of Chongde (1639), Huang Taiji sent people to Tibet to invite high-ranking monks. In the seventh year of Chongde (1642), he also received the envoy to guard Tibet with great respect. In the 10th year of Shunzhi (1653), Emperor Shizu Fulin of the Qing Dynasty officially conferred Dalai V Rasang Gyatso as the "Dalai Lama", recognizing the political and religious status of the Dalai Lama in Xizang; In the 52nd year of Kangxi's reign (1713), the leader of the Gelug Sect was granted the title of Panchen Erdeni. The above historical facts show that the Qing Dynasty attached importance to and fostered Tibetan Buddhism, and has always maintained very close contacts with Xizang's eminent monks. Emperor Kangxi highly praised the statues made in the Yongle Palace during the Ming Dynasty, stating that "the one made in the palace during the Yongle period was the first." He expressed his sincere admiration for the palace attendants after seeing a statue of the Infinite Longevity Buddha stored in the inner court, and also gave the Kangxi Palace statues the basis for the legacy of Ming Dynasty palace statues. Since the Kangxi period, the Qing Dynasty began to cast Buddha statues in the imperial court. The statues cast during this period not only inherited the legacy of Ming Dynasty palace statue making, but also opened up a new trend of this era. The shapes were dignified and symmetrical, the proportions were comfortable, the materials were exquisite, and the cost was spared. The images were vivid and realistic, the craftsmanship was fine, and the momentum was grand, representing the highest level of craftsmanship in the Qing Dynasty, demonstrating the exquisite, elegant, and magnificent royal art style. The statue is large in size, with standardized shapes and coordinated proportions. It is gilded and thick, shining and pleasing to the eye. The edges of the clothes it wears are intricately carved with intricate patterns. The clothing is magnificent, with exquisite lotus patterns and exquisite craftsmanship. It is meticulous and elegant, with a unique feature that was difficult to achieve in the Yonggan era. The number "55" is engraved on the bottom edge of the statue, which is a mark of the number of Buddha statues cast in the Kangxi Dynasty palace. The base contains a large number of scriptures, which are well preserved and extremely rare. Zun Xiang is also an outstanding representative of the gold and copper Buddha statues of the Qing Kangxi Dynasty, and is a rare and exquisite work in the art of Buddha statues. In Tibetan Buddhism, the Dalai Lama is the incarnation of Avalokitesvara, and the Panchen Lama is the incarnation of the Infinite Longevity Buddha. At the same time, Emperor Kangxi was once taught the secret of longevity by Jebtsundamba and the empowerment of the Longevity Buddha. At that time, he was regarded by various Mongolian and Tibetan tribes as the Wheel Holy King who incarnated the Infinite Longevity Buddha in the human world. According to information from various museums, there is a similar Infinite Buddha in the British Museum in the UK.